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Homosexuality, Hypocrisy, and the Bible

January 11, 2012 21 comments

About a year ago I chastized Pastor Joel Osteen and others for what I called “hiding behind Scripture.” In particular, Pastor Osteen had just told CNN’s Piers Morgan that he was locked into his anti-homosexual position by the Bible. He is not, and, I believe, he knows it.

Pastor Osteen just confirmed to Oprah Winfrey that he believes that “homosexuality is shown as a sin in the Scripture,” noting that he encourages people to be “willing to change and grow.”

On the other hand, when Piers Morgan asked him in October whether he supports the Biblical position of a life for a life, Pastor Osteen admitted (in this video): “I don’t know,” because the death penalty is a “complicated issue.”

In other words, Pastor Osteen doesn’t feel compelled to support everything in Scripture. He openly ignores Exodus 21:24, Leviticus 24:20, and Dueteronomy 19:21. He reserves the right — as we all do — to pick and choose.

This is why I don’t think there’s any merit or integrity to his argument that he is forced to condemn homosexuality because Scripture calls it a sin.

As it happens, I don’t believe that Scripture says that, but I do support Pastor Osteen’s right to interpret Scripture as he chooses.

What I don’t support is the way he presents his opinions as unbiased fact.

As far as I’m concerned, until Pastor Osteen takes responsibility for his own words, he’s no better than any other coward who hides from the people he attacks.

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“The Bible Says So” and Other Stupid Arguments

January 31, 2011 62 comments

“The Bible Says So”

Between the on-going debate about gay marriage and the recently-noted anniversary of the hugely divisive Roe v. Rade decision legalizing abortion, more people have been shouting: “The Bible says so. That’s how I know!”

Even though I respect the Bible, and even though it forms the foundation of my personal and professional life, I think the argument is stupid.

Here’s why: Everyone filters the Bible through their own personal preferences, choosing the parts they like.

Two examples will help demonstrate what I mean.

The first comes from the many people who use Leviticus 18:22 — about a “man who lies with man as with a woman” — to defend anti-homosexual positions. (For some reason, this stance seems particularly popular among mega-church leaders, who really ought to know better: Rick Warren, for example, or Joel Osteen, who recently told CNN that the Bible says that homosexuality is a sin.)

The second comes from the many people who use “thou shalt not kill” from the Ten Commandments to defend anti-abortion or anti-death-penalty positions.

Homosexuality

It’s true that Leviticus 18:22 seems to discourage homosexuality, and though it stops short of specifically calling it a sin (which is why I think Pastor Osteen is wrong — more here), I’m not convinced by those who try to interpret the text as being about anything other than homosexuality.

But the very same section of the Bible also prohibits making clothes by combining different materials (Leviticus 19:19), technically known as sha’atnez.

So unless Pastor Warren, Pastor Osteen, and those of their ilk are willing to take a public and vehement position against wool-and-cotton clothing, I have no patience for their argument that they are locked into their anti-homosexual position by the Bible. They are not. They are choosing the verses they like, and, apparently, they like to hate homosexuality.

Similarly, Leviticus 20:13 condemns homosexuals to death, but the same punishment is mandated for people who curse their parents (Leviticus 20:9). Are those in the “it says so in the Bible” camp willing to pass laws that put children to death for speaking out against their parents?

And for that matter, Leviticus 20:10 demands the death penalty for both the man and woman involved in an adulterous relationship. Is that a law that the anti-homosexuality crowd advocates?

I believe in religious freedom, and if religious leaders want to speak out against homosexuals, I suppose it’s their right. But they are not locked into that position by the Bible. It’s their personal religious choice.

(Similarly themed passages in the New Testament, like Romans 1:26-27, are more complicated, but the same basic principal applies. Romans 1:26-27, for example, takes a negative view of both male and female homosexuality — though not actually calling either a “sin” — but in a much longer passage, starting at Romans 14:1, the same book demands tolerance and acceptance, even of sinners: “Welcome those who are weak of faith,” “[Do not] pass judgment on one another,” etc.)

Thou Shalt Not Kill

Perhaps even more than homosexuality, abortion is one of the most vexing issues of our day. Although people disagree about the details, almost everyone shares the opinion that at some point a fetus deserves the protection afforded to a human — the question just seems to be when. And the death penalty is just as divisive, with the sides remaining even further apart.

But the Ten Commandments don’t help in either case.

First of all, the original commandment doesn’t refer to “killing” but only to “illegal killing,” as in “murder” and “manslaughter.” The message in the Ten Commandments is that killing is a matter of morality. (I have more here.) So the Ten Commandments highlight the importance of getting abortion and death-penalty laws right, but they don’t provide any particular guidance regarding the details.

More to the point, though, the Ten Commandments also prohibit taking God’s name in vain, but we don’t hear religious leaders suggesting laws against that.

So again, I think religious leaders have the right to decide which of the Ten Commandments they think are important, but I also think they have an obligation to be honest with their followers. The leaders are not simply conveying Scripture. They are interpreting it as they see fit.

Hiding Behind Scripture

So when Pastor Osteen says that, “the Scripture shows that [homosexuality] is a sin,” he is being deceptive. What he means is, “my interpretation is that homosexuality is a sin.” When Pastor Warren spends his money to oppose homosexuality (and not, say, to advertise Romans 14:13: “so let us no longer pass judgment on one another”), he is not a neutral interpreter of Scripture. He is, rather, exercising his right as a religious leader to speak about what he personally feels is important.

More generally, I’d like to see religious leaders abandon the cowardice of hiding behind Scripture and admit that they are picking and choosing from the Bible, opting only for what’s important to them.

Darfur and the Silent Voices of Suffering

September 17, 2009 Leave a comment

Rabbi Billy Dreskin will fast for the 24 hours leading up to Rosh Hashanah, as part of the Fast for Darfur program. For Rabbi Dreskin, whose son, Jonah, died tragically just a few months ago, the plight of the population in Darfur is both remote and personal:

I will always cry for Jonah, that is for certain. But what seems like a lifetime ago, I used to also cry for the people of Darfur. Now, six months after I bid farewell to my own child, I am once again able to think of children elsewhere, of other families that are suffering horrendous grief. For this reason, beginning at sundown this evening, I will participate in a 24-hour Fast for Darfur. This seems like the proper moment for me to do this. Rosh Hashanah represents new beginnings. In some small but meaningful way, speaking out for this beleaguered, helpless people — who still await the world’s stopping the crimes of humanity being perpetrated against them — is my way of beginning to live again. I doubt it will stop my tears for Jonah, but maybe it will help move forward a process that will keep other parents from shedding tears for their own child.

I’m reminded of the line in Unetaneh Tokef that references the Biblical kol d’mamah daka, variously “still, small voice” or “small voice of silence.” “Let the great shofar be sounded, and let the small voice of silence be heard,” the prayer reads.

This Rosh Hashanah, as I hear the sound of the shofar, I will listen for the voices of silent suffering around the world. And during the coming year — taking my cue from Unetaneh Tokef — I will do my best to make sure those voices are heard and never ignored.

Categories: holidays, Social Justice